In a recent New York Times article, Pankaj Mishra painted a portrait of the modern Hindu Indian psyche in colors of “victimhood and chauvinism,” arguing that “many ambitious members of a greatly expanded and fully global Hindu middle class feel frustrated in their demand for higher status from white Westerners.” Mishra’s controversial statement is apt not just for its description of contemporary politics, but also because it captures something more ingrained and enduring in the Indian psyche.
Prior to 2014, India witnessed seven consecutive elections (1989 to 2009) in which no single party won a majority of seats in the Lok Sabha, resulting in minority governments, including unwieldy minority coalitions, dependent on external support.
Jammu and Kashmir, in northern India, is currently facing a severe flood crisis. In Kashmir Valley, the ferocity of the waters has led to several deaths and large-scale destruction of property. While many groups and individuals are involved in rescue and relief operations, the Indian Army has so far been the biggest savior. Many are now hoping that this leads to the Kashmiris looking at the Indian military personnel in a different light. Given Kashmir and its embittered history of the last twenty-five years, that will take much more than a rescue operation.
If we consider recent elections in India, one could say that the seeds for alternative politics have been sown. But why, despite so much support in the media and its spectacular debut in Delhi, did the Aam Aadmi Party (AAP) secure only four Lok Sabha seats? An understanding of the sociology of the elections, through the lens of Mewat, attempts to explore one aspect of this. While specific to Mewat, these observations are not necessarily unique to the region.
The drastic increase in trade volumes over the last few years is an impressive testament to the new Indian pivot to Sub-Saharan Africa; trade between India and Sub-Saharan Africa stood at $60 billion in 2012. Still, trade volumes in the same year were markedly eclipsed by those of the EU ($567.2 billion), the U.S. ($446.7 billion), and China ($220 billion). Nevertheless, India’s engagement shows a successful new focus on the region where it has implemented specific programs in the economic, political, and, especially, pan-African sphere.
Two months ago, India conducted the largest democratic exercise in history. The 2014 General Election, enacted in nine phases over a five-week period, witnessed 553.8 million voters cast ballots to constitute the 16th Lok Sabha. The resurgence of the Bharatiya Janata Party (BJP) captured headlines and, in effect, diverted attention from a disconcerting growth in gross electoral spending. With an estimated $5 billion price tag, including a cost of nearly $600 million to the government exchequer, the recent election ranks among the costliest in the history of democracy.
On the campaign trail, Chief Minister Narendra Modi touted muscular rhetoric and a “zero tolerance” policy towards Naxalism, but those expecting Prime Minister Modi’s government to overhaul the existing strategy – his plan to tinker at the margins notwithstanding – should not hold their breath. The Naxal insurgency was described by Prime Minister Manmohan Singh as India’s “single biggest internal-security challenge” and estimated to affect one-third of India’s districts.
In the 2014 General Election post-mortem, much has been made of the fact that the BJP won 282 seats, 52 percent of the contestable seats, on just 31 percent of the vote share. By contrast, in 2009, the Congress got just 206 seats, 38 percent of the contestable seats, on 29 percent of the vote share. What explains this great disparity in the number of seats won given similar vote shares?
In February 2014, India managed a rare diplomatic coup de force when it hosted, in the same week, the Crown Prince of Saudi Arabia, Abdulaziz Al Saud and the Foreign Minister of Iran, Javad Zarif. The timing of these visits is hardly fortuitous; over the past two decades, India has adroitly managed to develop relations with diverse Middle Eastern countries such as Israel, Palestine, Iran, and Saudi Arabia. Some see this balancing act as indicative of a broader new approach to the region, defined as India’s “Look Middle East” Policy.
In 1988, India became the first country to ban the novel, The Satanic Verses by Salman Rushdie, following pressure from the leaders of the Muslim community. Today, India continues its banning spree, reflecting the deep and growing unease with the freedom to express, an unease which goes back to the time when the Constitution was seventeen months old and measures were put in place to check its steps forward.